Marriage is a (mithaq) solemn covenant or agreement between husband and wife
The Free Consent of the Parties
The Quran [4:21]
refers to marriage as a mithaq, i.e. a solemn covenant or agreement between
husband and wife, and enjoins that it be put down in writing. Since no
agreement can be reached between the parties unless they give their consent to
it, marriage can be contracted only with the free consent of the two parties.
The Prophet (peace and blessings be upon him) said,
The Prophet (peace and blessings be upon him) said,
"The widow
and the divorced woman shall not be married until their order is obtained, and
the virgin shall not be married until her consent is obtained."[Bukhari]
This aspect is
greatly emphasized by Imam Bukhari. He, in fact, gave one of the chapters in
his Sahih the significant title:
"When a man
gives his daughter in marriage and she dislikes it, the marriage shall be
annulled."Once a virgin girl came to the Prophet (peace and blessings be
upon him) and said that her father had married her to a man against her wishes.
The Prophet gave her the right to repudiate the marriage. [Abu Dawud]
Divorced women are
also given freedom to contract a second marriage. The Noble Quran says,
"And when you
divorce women, and they have come to the end of their waiting period, hinder
them not from marrying other men if they have agreed with each other in a fair
manner."[Noble Quran 2:232]
With regard to
widows, the Quran says,
"And if any
of you die and leave behind wives, they bequeath thereby to their widows (the
right to) one year's maintenance without their being obliged to leave (their
husband's home), but if they leave (the residence) of their own accord, there
is no blame on you for what they do with themselves in a lawful
manner."[Noble Quran 2:234]
Thus widows are
also at liberty to re-marry, even within the period mentioned above; and if
they do so they must forgo their claim to traditional maintenance during the
remainder of the year. However, it must be remembered that the power of ijbar
given to the a father or the guardian by the Maliki school over their selection
of life- partner obtains in all the situations considered above, namely,
whether the daughter or the ward is a virgin or divorcee or widow.
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